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lled the concept into the world of human persons and has created the framework with which transcendental no longer connotes the beyond but refers to the “existence of mental operations…something through which human experience is made possible” (Transcendentalism). This change in the appreciation of transcendentalism has been brought by several interrelated human conditions, which acted as the catalyst for the inception of the movement. These conditions are the following. First is the presence of the Unitarians in opposition against the Puritans (Transcendentalism). Unlike the Puritans who believe in the inescapable depravity of humanity, the Unitarians uphold the notion that there is merit inhuman striving. Second, are the revived interests in the work of David Hume the Dialogues on Natural Religion. Third, is skepticism. As skepticism is fuelled by Hume’s work, F. D. E. Schleiermachers Critical Essay Upon the Gospel of St. Luke has opened the idea that the “Bible is a product of human history and culture” (Transcendentalism). Fourth, is the Kantian influence. Although several philosophers have contributed to transcendentalism, at the core of their philosophical contributions is the Kantian notion of transcendentalism which stipulates that “there was a very important class of ideas, or imperative forms, which did not come by experience, but through which experience was acquired; that these were intuitions of the mind itself; and he denominated them Transcendental forms (O, 101–2 qtd in Transcendentalism).
The above conditions, which paved the way for transcendentalism, also helped shape its nature. Transcendentalism has become the reaffirmation of the power of the human mind as it inquires into the nature of things and looks into human endeavors while at the same time maintaining “a modern, non-doctrinal spirituality” (Transcendentalism). It has become one of the most powerful tools with which human complacency and passivity in all facets of
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The early to middle years of the nineteenth century (about 1836-1860) witnessed the flourishing of this movement which first began as a reform movement in the Unitarian church, following the views of William Ellery Channing, the foremost Unitarian preacher in the United States in the early nineteenth century.
It encompasses both literary as well as visual art including painting, literature, theater, and film (“Commentary”, 2). It rejects impressionism, realism, and naturalism and it has been described as using transcendental and “anti-naturalist” instruments and attacking the values of the German middle class through spurring artistic ideas and demeanor.
Others would be longer lasting as they established a foothold, built a congregation, and developed followers from coast to coast. The First Church of the Latter Day Saints, The Enlightenment, Materialism, and Idealism have all had varying degrees of popularity and success.
Margaret Fuller was celebrated as an important women's rights activist associated with the American transcendental movement and her position as a transcendental female writer is more than justifiable. She has also been labeled a feminist by more recent scholars.
er attempts to prove that TM has significant health benefits for the body and mind by first providing a clear definition of what is meant by ‘transcendental meditation’, establishing the known connections between the body and mind and finally surveying the available
After gaining global attention due to the Beatles’ interest, Maharishi brought the Hindu teaching and practice to America with a goal making Hinduism adapt to fit the Western culture. The result was the Spiritual Regeneration Movement that offered Transcendental Meditation as the main practice of its philosophy.
As a result, Hegel believed that the past forms of philosophy do not simply, arbitrarily and unintentionally guide towards his own beliefs of idealism (Silverman 131). Instead, Hegel discovered that the essential consummation of the past thoughts formed foundation for
ndental movement was actually a protest during the 1820s to 1830s against the evils of society (represented by political parties and organized religious groups) which remove from an individual his inherent goodness through twisted dogma and wrong ideas or thoughts.
Similarly, at a railway crossing, the red lights flashing, that flare in alteration is static though normally appears to be in motion. Due to these examples, it is therefore evident that not everything that one sees is
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