Walt Whitman (2007) famously declared in his opus, Democratic Vistas, that the period has produced a new spirit in the American democratic experiment because of three important factors: the set of political structures vested power upon the people; the advancement of trade,…
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Ideally, the consequence of the Civil War affected the realization of a truly American democratic society in the sense that it upheld the rights of the people as human beings and it reinforced their roles in ensuring that the state is headed by a government that is chosen by the people and accountable to it. The reforms that were undertaken after the war include those about electoral issues, equality, the bill of rights, among other factors that defined the relationship of the people and the state in America. Particularly, civil rights legislations especially those outlawing racial discrimination were passed. In over 30 years, more than a dozen states in the North and West passed civil rights statutes establishing their own antidiscrimination policies. (Perry and Smith 71) This fitted Whitman’s vision, transforming his vision into reality. These civil rights initiatives confirmed Whitman’s position in regard to the divinity of the individual. In the Democratic Vistas, for example, he maintained that:
It remains to bring forward and modify everything else with the idea of that Something a man is, (last precious consolation of the drudging poor), standing apart from all else, divine in his own right, and a woman in hers, sole and untouchable by any canons of authority, or any rule derived from precedent, state safety, the acts of legislatures. (16)
The Gilded Age in reality, however, differed markedly from the democratic rhetoric of the Civil Rights and the developments that was supposedly achieved after the Civil War and the Restoration. At this point, for instance, there was the redefinition of liberty and property as those rights within this area were increasingly used by the wealthy and big corporations to control and exploit ordinary people.
According to Moore (2005), the freedom of speech is valuable for democracy as well as Whitman’s arguments because it preserves and promotes democracy and self-government.
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He felt this “Storminess” in American situation when he wrote to Emerson in an open letter included in the second edition of “Leaves of Grass”(1856) “Always America will be agitated and turbulent. This day it is taking shape not to be less so, but to be more so stormily, capriciously on native principles with such was proportions of parts…..”There were many cross currents, many new approaches transforming the fabric of America thought.
Being a strong humanist, he advocated female liberty and abolition of slavery. Whitman is still remembered for his strong advocacy for women’s rights and their role in the development of the States. Scholastic controversies are still at large as some claim that he was only trying to make females remember what their traditional role is, while others claim that he was a revolutionist who advocated the equality of men and women as a rule of nature, and also as something very vital for the society.
The poem ‘Song of Myself’ was written and published by Walt Whitman. The poem was first published in the 1855 edition of Whitman’s book ‘Leaves of Grass’. In the second edition of this book, Whitman renamed it (the book) as ‘Poem of Walt Whitman, an American’. So from the very beginning, Whitman’s attitude was to reflect on being an American.
The poem, “Song of Myself” was one of the untitled poems that were written by Walt Whitman. The poem was one of the brilliant displays because of the original themes innovative techniques that they use. The poem was in the lead position in the year 1856 and the edition was given its first title.
Name 1 Name Class Professor Date The American Sense of the Possible in Literature The American mythology of the country's own creation is celebrated and proclaimed throughout American literature. Written in the constitution, in the Preamble, the four words, "a more perfect Union" have been the hallmark of the American experiment.
XI] is also a premeditated celebration of the experience of being an American, in the latter half of nineteenth century. [Whitman, 1888; p. 311] The changing titles of the poem-no title in the first edition of Leaves of Grass in 1855, to "A Poem of Walt Whitman, an American" in 1856, to simply "Walt Whitman" in 1860 edition and finally "Song of Myself" in 1881-signify the growth of the meaning of the poem, contributing to his construction of the archetypical American identity.
Using few examples and theories, this paper will examine about the ideas related to media and public globe plus the current media's supporting structure that makes it powerless of sustaining a proper self-ruled society.
A large society, for example our own society, necessitates a multifaceted or complex communication structures.
The anarchy resulting from such a civil disobedience not only confuses the government, but also is a potential threat to the stability of the nation’s politics as well as economy. Different people think
Just as the human spirit is celebrated in Whitman's "Song of Myself," the human spirit is also celebrated in Jack London's short story, "To Build a Fire." This stands out as a contrarian piece to Whitman's ever-joyous celebration of naturalism, to one with a much darker ending for the protagonist, with less of a joyous bond with nature, but of a separate morality in the choices he makes, in direct contradiction to the natural world around him.
Dreams are representations of real life events because of their connection with ideas that were in a person’s mind before and the immediate past real experiences. Dreams lead one back into the realities of daily life. Dreams could also include things that
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