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The presentation of the interest on Neo-Confucianism is the main objective of the study undertaken. Specifically, it is aimed to exhibit the main issues and concepts revolving around the said school of though during the Ming Dynasty. This is undertaken by imparting the historical aspect of the said philosophy as accounted in the light of the period of reign and influence of the Ming Dynasty and its leaders specifically Wang Yang-ming. Due to the fact that Confucianism originated in the Chinese culture, the Neo-Confucianism can be considered to have rooted from the continuous development of the Confucianism through the influence of different factors and socio-historical components.
Although this is the case, it can be considered that the Neo-Confucianism is considerably distinct from the main influences in China prior to its development. The Chinese culture is practically focused on the practical needs in relation to the human affairs. For that matter, the most pragmatic beliefs and concepts can be found and have originated in China. On the other hand, the Confucianism can be based on the concrete facts in life which encompass both the philosophical and the physical concepts in terns of application (Chang 15).
The main root of the distinct character of the Neo-Confucianism in comparison to the orthodox Confucianism can be considered based on the infusion of the Buddhist culture influence due to the weakening of the original Confucianism. The said influence caused the development of the beliefs and concepts that are related to religion, faith and liberation from earthly sufferings. These occurrences in the Chinese history can be dated back to the Chin (Tsin) Dynasty in the A.D. 265-419, which prior to the development of the Neo-Confucianism school of thought (Chang 113).
Aside from the development of the Neo-Confucianism on the
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