Name: Course: Tutor: Date: A Comparative Analysis of Mohandas Gandi’s and Imam Hussein’s Leaderships From Kouzes-Posner Framework of Leadership Mohandas K. Gandhi was a great sociopolitical leader whose leadership seems to validate “Kouzes-Posner Leadership Framework” to a large extent…
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It is true that Imam Hussein adhered to his righteous denial to submit to the unjust authority of Yazeed Ibn Muyawia and sacrificed his own and his people’s lives for what he thought to be right, he never excluded the option of using arms against Yazeed’s army. Here, Gandhi’s leadership significantly differs from that of Imam Hussein. There are other differences too. Gandhi had been able to establish the model of his goal and successfully shared his vision with the Indians. This success further enabled him to challenge his own model in numerous sociopolitical movements, and subsequently to bring some minor changes in his way. Thus, taking lessons from those challenges, he had been able to encourage others to act effectively against the sociopolitical evils. But the question is whether Hussein himself used this tactics and traits of effective leadership successfully. In fact, a critical analysis of Hussein’s and Gandhi’s leaderships will necessarily reveal that Gandhi took the only lesson of adhering to one’s righteous claim nonviolently from the example of Imam Hussein’s martyrdom. In other cases, Hussein was not a successful leader at all. If he were a successful leader, he would possess all of the characteristics of effective leadership. Necessarily, he could convince more people and take them with him to the Battle Field of Karbala. In that case, he might not have faced such a tragic end. Mohandas K. Gandhi was one of the most influential sociopolitical leaders of modern history. He is famous for his contribution to the fate of Modern India, a country which is, to a great extent, indebted to him for her freedom in 1947. In fact, this association of Gandhi with the emergence of India made him a political figure. He passed a considerable part of his life as a political campaigner in the Congress, a political party of India under the British rule. Even if Gandhi was an active political activist, his activities involved innumerous social and political reformations in his country. It successfully brought him the landslide popularity among common Indians. Indeed the question whether he was primarily a political figure or a social will continue to engender debate till one fails to pursue the true Gandhian nationalist zeal. The son of a senior British Government clerk, Gandhi adamantly believed in the soul of democracy and the formal democratic politics.1 Once he was a devout British patriot who motivated the Indians’ to support the British Army against Zulu Kingdom in 1906. Anticipating the Indians’ weakness to confront the British Empire militarily, he chose to play the game of dissenting against the British tyranny within the British-induced political system in order to avoid the path of bloodshed and wanted to provoke his nation to be aware politically and then to oppose it from within.2 In this regard, his early experience of successful civil-disobedience or non-violent protest against the segregation Act of the Transvaal Government in 1906 helped him a lot to developed and adopt the ‘Satyagraha’ as an effective nonviolent demonstration against the British while causing mass sociopolitical awarneness among the Indians.3 Indeed Gandhi’s political insight and experience urged him to assume the role of a social reformer. His stance as a social reformer helped him greatly to attain his political goal of uniting the Indians to turn into a strong political force. Indeed Gandhi was a
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(“Mahatma Gandhi Essay Example | Topics and Well Written Essays - 1500 words”, n.d.)
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(Mahatma Gandhi Essay Example | Topics and Well Written Essays - 1500 Words)
“Mahatma Gandhi Essay Example | Topics and Well Written Essays - 1500 Words”, n.d. https://studentshare.org/management/1492850-mahatma-gandhi.
Even though there had been a lot of freedom struggles in the past, this one had something uncommon and interesting about it. And it was the fight against violence by being non-violent. Mahatma Gandhi promulgated the use of non-violence as the means to throw out the Brits from India.
A person’s bodily well-being, in this case, is usually taken from the domination of other individual’s, not only in the worldwide colonialism, but also in the form of our daily activities for our better co-existence (Fischer, 1993). To some extent, Gandhi has discussed the nature of God, social issues and family among other daily occurrences, in this worldview.
The journey of his life is one great reading and I am happy to share my knowledge through this report.
In the 1800's, the British colonized India, and millions of Indians were traumatized by the circumstances. This great persona emerged as a national icon and brought salvation to all aspects of their life and he achieved all this without any bloodshed, which still a feat yet to be repeated to this day.
As a world leader who has inspired millions of people, Mahatma Gandhi is known for his concepts of Satyagraha, nonviolence, and ahimsa. He has made immense contribution to the humanitarian activities across the world and he is the pioneer of Satyagraha, a kind of nonviolent resistance to tyranny through mass civil disobedience, which is firmly founded upon ahimsa and nonviolence.
The author states that Mahatma Gandhi considered himself a good Hindu because he practiced and believed on all the teachings of Hinduism as he himself mentioned in the above saying. He remained non-violent in the worst situations and practiced the teachings of his religion for the welfare of humanity.
This type of protest is most successful when enacted against nations that follow some type of democratic process, and that support human dignity. In more brutish societies or dictatorial regimes, the concept of civil
Gandhi fought against the British supremacy through his all powerful weapons, Ahimsa –without violence and Satyagraha – a policy of passive political resistance. Gandhi effectively defended the colonialism through non-violence, when force had become both illegitimate and ineffective.
Losing oneself in this quote has a dynamic meaning because Gandhi is persuading people to find the real essence of one’s soul by serving others. He has a message that helping and serving other delivers to a person
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