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Criminalization of Female Genital Mutilation Practices - Assignment Example

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The author of the paper states that the criminalization of female genital mutilation practices is essential in the process of achieving fundamental rights for wiremen and girls. The lack of consent in the practice deprives the cultural practice of freedom…
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Extract of sample "Criminalization of Female Genital Mutilation Practices"

Download file to see previous pages Question on what one does with her body is a decision that follows the parameters of the law. Female circumcision is often attached to culture; however, the law views it as against the female rights of having a non-mutilation culture.  The parameter of the law observes that the information about circumcisions is applied based on the body requirements and the desires of the society. Perhaps, the parameters engage the democracy that is supposedly required to negotiate on behalf of the communities in becoming multicultural (Leye, 2001, p. 113). It is critical to note the myth compared to the realities concerning female genital mutilation (FGM).   They claim that circumcision for women hence their sexual pleasure, it is often ascribed to a certain culture that the purposes are to promote health and it is for a good purpose. However, consent is never sought when promoting the act as the women have no room for decisions for themselves covering the circumcision (Obermeyer, 1999, p. 79). According to sentiments outlined by president Barrack Obama on his tour in Kenya, he noted that female genital mutilation should have no place in the 21st century. This raises cultural arguments concerning the continuity of the practice. The patriarchy as part of the societal cultures depicts the practices as demeaning and is referred to be some of the empowerment programs for women (Ahmadu, 2000, p. 28). However, health complication may occur during the process, hence working as a trade-off when making comparisons between health practices.  Associating pain with only western culture is absurd considering the human reaction to any form of mutilation is inevitable. The singular anecdote based on Carla Obermeyer performance FGM follows the assertion made by the epidemiological quality control to follow the criterion using a singular anecdote (Obermeyer, 1999, p. 85). The information gathered about FGM is established on a singular anecdote hence little is revealed on the perception of the people. Anecdote works in terms of telling horrific ordeal about FGM. They are deemed to follow a monolithic perspective as the story is narrated (Leye, 2001, p. 117).  Ideally, listening to the story makes the whole ordeal legitimate in this way any community effort is overshadowed by the created knowledge about FGM. The position of Australia raised community concerns about the legalization of the FGM. Eritrean community of Australia follows inadequate timeframes sin providing evidence (Ahmadu, 2000, p. 45). The concept of FGM is difficult to define. Often the term is used depending on the context, whenever there is resistance it is referred to as female circumcision while in the context of trying to oppose it is referred to as the FGM (Worton & Wilson-Tagoe, 2004, p. 99). The different cultural practice in the form of consent and autonomy of an individual, however, it falls under the disobeying individual consent and primarily the culture takes over in deciding about the ordeal. The removal of the genital part of a girl is argued to help a girl to be considered a woman. However, the perspective of the government is to stop the severity of the practice which considers the FGM practice as violating the rights of the girls and women (Nnamuchi, & Obiajulu, 2012, p. 45).  Australia considers FGM as physical abuse under the law. However, there are still incidences concerning the FGM practices taking place.  Often people who migrated to Australia undergo the “cut” because of the African origin and the life at the refugee camps. ...Download file to see next pagesRead More
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