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ssue is presently fronting Ashinabe comprise economic development to reduce unemployment, the protection of the wild rice industry from commercial growers, improved medical to battle ailment like diabetes and alcoholism. Also, better management of natural resources, safeguard of treaty of rights and accomplishment of sovereignty as well as amplified prominence on advanced learning to train professional and recommence cultural bonds.
Traditionally, health issues affected Ashinabe when they first met the non-Native people suffered from epidemics such as smallpox. Woman married immediately after puberty at age 14 and 15 while boys married as they could able to support family and intermarriages was acceptable as well as polygamy. During birth, parents appointed an elder to give the baby the sacred or dream name and tended to teach by aunts, seniors and mothers at seven years and boys (Hilger 37). Boys were consequently taught hunting and fishing skills by men as girls learned domestic skills from seniors and women with moral values taught through examples and storytelling.
Culture of was altered through Anishinabe contact with the non-Native Americans. Trade deepened as Anishinabe hinges on traded goods rather than clothing and utensils. Reservation circumscribed their seasonal movement, formalized education eliminating children from families and the government’s relocation policies disseminated tribe memberships. The culture currently experiencing a rebirth as natives and non-natives are studying Anishibale botany, crafts, myths, and religion.
Wild ricing is still valued, even sacred, and constituent of culture in spite that the decline of munificent harvest Anishinabe is fretful about the degradation of the environment by industry and mismanagement. Wild rice harvesting has suffered a setback of alteration in water levels, water pollution, and boat traffic, incursion of alien species of animals and plants as well as housing construction.
Logging enterprise have
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