How did the Cult of True Womanhood encourage women in the 19th century to become involved in social reform In what ways did this gender ideology influence the reform agenda of a social movement of the 19th century
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How did the Cult of True Womanhood encourage women in the 19th century to become involved in social reform In what ways did this gender ideology influence the reform agenda of a social movement of the 19th century - Essay Example
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Essentially, it notes that men are to work and earn a living on behalf of the family. “A womans aim was to get a husband and bear children. Women were also anticipated having four major fundamental virtues that include:
Purity, piety, submissiveness, and domestication. When put together they categorize them, all together as mother, daughter, sister, and wife-woman. By description, Piety is grace. Women also expected to, always remain pretty and lovely. In purity, women were expected to remain abstinent until marriage. Submissiveness means that the woman should be devoted to her husband obeying his every wish within her will and power. According to “The Cult of True Womanhood,” "Marriage union develops and improves the woman because it puts her in the best likely tuition, that of the affections, and affords capacity to her dynamic energies, but because it gives her elevated aims, and a more distinguished position" (Lindsey and Susan, p.56). In my view, this means that marriage makes a womans mindset better, gives her way and provides her with more incentives to do her daily duties and chores. Lastly, domesticity implies that a woman is to stay at home and become a housewife (Lindsey and Susan, p.56). This is my reasoning of the essay, "The Cult of True Womanhood."
During the 19th century, middle class American women saw their actions synchronized by a social structure known at present as the cult of domesticity, which was intended to limit their sphere of control to home and family. Nevertheless, in this room, they developed forms of expressions and networks that enabled to speak out on the most important ethical questions facing the nation. The 1820 to 1860 era saw the rise in America of a philosophy of feminine manners and a model of womanliness that has come to be recognized as the “Cult of True Womanhood” or “Cult of Domesticity.” “When my boss alleged he was going to build a good house for me
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They were supposed to perform their duties of doing household work and bear children so that the husband's family moves on. Moreover we can say that till the dusk of 19th century and the rise of the 20th century the women in china were caught by the consequences of the society, which was dominated by males.
They were made to work in large plantations, and they were treated like animals. There existed no laws to protect them, and the atrocities against them were never questioned. So, people like Douglass started their efforts to stop the evil of slavery. However, they faced another severe setback when the fugitive slave law of 1850 came that allowed the masters to trace their slaves back, and to punish those who help fugitives.
Discoveries made in the animal kingdom became translated into the human realm and attitudes were forced to change in response. One significant contribution to this change was the published discoveries of Charles Darwin. Although the discoveries had been made during a trip to the Galapagos Islands, in which many different animals were proven to have evolved for survival in the various habitats of the island from a lesser number of original species, Darwin was very careful about writing his discoveries down because he feared reprisal from the powerful church.
These ideas caused reconstructions and modifications of pre-existing Iranian identity existent for over a thousand years. During this time, Iran was one of the countries that was among the few nations that experienced nationalism and recurrent
The author states that one of the most important achievements in the reform was the end of slave regime. In fact, the anti-slavery ideology as propounded by the abolitionists won the battle in 1865 with the 13th Amendment. Evidently, the northern states had started giving up slavery after the American Revolution.
The author explains that the ‘Cult of True Womanhood’ that entitled women as deities of the household enabled women to regard their self-importance, as the whole theory attached with the concept of womanhood was self-destructive. There was a strategy to make women acknowledge their role associated with their families and homes only.
For this rationale, class has also approach to be seen as somewhat that is outdated and behind the times.
"Social class" points to the hierarchical dissimilarity among people or groups in communities or cultures. Whilst anthropologists, historians and sociologists recognize class as a social arrangement mounting from pre-history, the notion of social class begin in the English dictionary in the 1770s.
The researcher also analyzes Voltaire’s Candide, where the main female characters are prostitutes, women that marry for money, disease-spreaders, and most importantly victims as example on the subject of women, who are strangely represented in the novel and their role, that was established by society.
ery in the country, efforts that were rewarded when the slave trade was ended through the emancipation declaration, which paved the way for the release of the slave trade. Women played an active role in the abolitionist movement in the country and when the movement achieved
There were many laws passed like the right to vote and women gained legal rights to property during this period. In the book Russian hill murders (Shirley, 2005) the challenges a female lawyer faces due to rampant racism, sexism and capitalism are well portrayed by the author.
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