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But equally valuable is a serious intellectual effort to see what racial ideology does to the mind, imagination, and behavior of masters" (1). Daniels makes sincere efforts and exhibits good analytical skills of the literature related to white supremacist organizations. She is not worried much about the ignorant and harmless radicals who manage such organizations and publish literature full of racial venom against the blacks. Daniels articulates her concern by stating, “what is most alarming about the white supremacist discourses produced by extremists is that it shares much in common with White supremacist discourses produced by elected officials, Madison Avenue, mainstream political debate, academic intellectuals and popular culture representations” (2). Such negative philosophies have the capacity to destroy harmony in the society by major flare-ups created by small vindictive incidents and cause long-term damage in the affected areas and mutilate the psyche of the two races all over America. Only when the society is sympathetic to such organizations and the citizens become passible observers to their activities, the organizations draw strength and act fearlessly. The anti-White stance is noticed in the arguments by Daniels, but she has adopted a principled approach, without bias. It is the job of historians to unearth facts and not write what is convenient. So, this is not another anti-white book; it is certainly pro-black. Being a white-born is not the fault of that individual, and blacks and whites enjoy equal constitutional rights. The issues this book is dealing with relate to the ground realities: the blacks have to encounter notwithstanding the legal safeguards.
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