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The Epic of Gilgamesh OR a biography of one of the Roman Emperors by the Roman historian Suetonius in his Lives of the Caesars - Essay Example

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He had tyrannical ways. He worked with people till they dropped dead and grabbed anything he wanted from them anytime. Gilgamesh killed young men at his own will and took women for tools to satisfy his sexual urges anytime. He used…
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The Epic of Gilgamesh OR a biography of one of the Roman Emperors by the Roman historian Suetonius in his Lives of the Caesars
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The Epic of Gilgamesh The Priest King of Uruk was known as Gilgamesh. He had tyrannical ways. He worked with people till they dropped dead and grabbed anything he wanted from them anytime. Gilgamesh killed young men at his own will and took women for tools to satisfy his sexual urges anytime. He used the women as he pleased. The people of Uruk prayed and cried to the gods to save them from Gilgamesh (McCaughrean, 36). The gods heard their prayers and send the goddess of creation to their rescue- Anu. She in turn created another beast Enkidu, a wild man who lived in the wilderness. Gilgamesh heard about him from a hunter who had spotted him at the river taking a bath. The hunter or trapper as they were best known went and told his father, who eventually send him to Gilgamesh so that he would give him a temple prostitute who would seduce Enkidu. He returned with Shamhat.
The following day they waited for Enkidu to reappear so that they would send the prostitute who seduced him eventually. On his reappearance, the prostitute seduced him and they made love for six days and seven nights. In the end the animals in the wilderness did not accept him again. Shamhat made a preposition to him to accompany her to Uruk. Enkidu accepted especially since he was curious of who this Gilgamesh is. He and Shamhat set to leave for Uruk the following day
On their way there the following day they were shocked at Gilgamesh‘s ways. At the camp they stopped over, Gilgamesh was to sleep with the bride on the eve of her wedding before her husband slept with her. Enkidu was enraged by this act of inhumanness towards people by Gilgamesh. He was now determined to stop Gilgamesh and his acts. In the meantime Gilgamesh was having dreams of the arrival of Enkidu. So he was well prepared for him on his arrival. When the two met up a fight broke out well as expectedGilgamesh triumphed over Enkidu, but this was a changing moment for him. He finally became friends with Enkidu. Enkidu in return tells Gilgamesh about a beast in the cedar forest (McCaughrean, 110). They went to forest together with the god of the sun they defeated the beast. On their way back. Gilgamesh met Ishtar. Ishtar was a spiteful lover. Gilgamesh learnt this and rejected her eventually. She was offended and asked Anu to punish him for that. Sorrow descended upon the people of Uruk as hundreds of them died in the hands of The Bull of Heaven. Both Gilgamesh and Enkidu joined hands and killed the beast. In the end Gilgamesh went to mount Mashu in pursuit of immortality. While there he was told that he would get immortality if he were a god. But since he is not he should accept death. On his way out and back to Uruk he bathed in a spring as instructed so that he would regain his charming youth. Upon seeing the city on his way back he was convinced he understood his legacy and he now knew well if he rules well he would leave a greater legacy. He eventually learnt that the most vital thing in living is to have loved and lived well(McCaughrean,23)
Gilgamesh made many bad choices especially mistreating the people of Uruk. His ways of dealing with situations were uncouth and unbecoming. But, the choices he made in the end were much better. In a way or another Gilgamesh’s character represented many other Mesopotamian characteristics. Many Mesopotamian characters were tyrannical and of bad governance. They used their citizens as tools and not humans (Kovac, 112).
This book highlights evils in the society. These issues have been there since time in memorial and thus we would say that the issues surrounding the story have resonated from different societies over the past thousand years. As these issues advance by the day and still are. Reading the epic of Gilgamesh has made my understanding clear of what used to occur in the past and what people have become of these issues from the past. For instance has been noted amongst many since then (Sandars, 46).
Works cited
Foster, Benjamin R., Douglas Frayne, and Gary M. Beckman. The Epic of Gilgamesh: a New Translation, Analogues, Criticism. New York: Norton, 2001. Print.
Kovacs, Maureen Gallery. The Epic of Gilgamesh. Stanford, CA: Stanford UP, 1989. Print.
McCaughrean, Geraldine, and David Parkins. The Epic of Gilgamesh. Grand Rapids, MI: Eerdmans for Young Readers, 2003. Print.
Sandars, N. K. The Epic of Gilgamesh. London: Penguin, 2006. Print. Read More
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