My mind travelled back to the dreary sands of the West Indian Islands as I read through the interesting narrative of the life of olaudah equiano, or gustavus vassa, the african. The scorching sun and brutal masters…
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Who likes to remember those days of despicable inhumanity; but your words are a reminder of the days when humanity was non-existent. At best the two legged creatures may be called homo sapiens but not humans, because they were totally devoid of humaneness—the slaves because of the misery, self pity and contemptuous life they led; the masters because of the insolence, avarice and brutality they bore.
Your pardoning mind astonishes me when you absolve those brutal masters, attributing all their unimaginable brutality to the customary ways of slave-trade. I just cannot afford to forget and forgive those afflictions; but when you say that, I too feel like agreeing with you: “had the pursuits of those men been different, they might have been as generous, as tender-hearted and just, as they are unfeeling, rapacious and cruel”. Those benumbed hearts perpetrated the pestilence of slavery, tainting God’s original designs for equality and independence.
Yes it was the avarice of the planters and the slave traders that debauched them to the indescribable cruelties and inhumanity they practiced. It is true as you said, they were NOT ‘born worse than other men—No; it is the fatality of this mistaken avarice, that it corrupts the milk of human kindness and turns it into gall’.
How many times have we reproached our fate, and wished we had never been born, and we called on death to relieve us from the dreaded horrors! How much we wished to be born in a place ‘Where slaves are free, and men oppress no more’. Times when we were being sold from lord to lord; from misery to greater misery; bound with chains, mangled and torn! How often have we called out to our old Pagan gods to send thunder and lightning and destroy those cruel masters who meted out contempt and cruelty to us, as if we were lesser than animals?
Who taught us that trials and tribulations were God’s ways of imparting wisdom, resignation and strength to our minds? Who
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My former faithful servant, Gustavus, who has now reverted to his African name Olaudah, has indeed become an Instrument for the Redemption of our fallen Nation by showing us, his former Masters, how we should Repent so that we follow more faithfully the footsteps of our Savior.
Just as my friend Equiano had his name changed, so was I and even after my freedom, I am still being called by my baptismal name, John Stuart. Indeed the atrocities being committed to my friend Equiano are vividly being played in my mind since I am also a victim.
Their pieces of work prove not only entertaining, but also showed concern for the daily activities of the people. Olaudah Equiano addresses the issue of slavery in country United States. This was the time when slave trade was at its peak. Slavery rested upon a basic contradiction.
His autobiography serves as a narrative for deconstructing the horrors of slave trade, while also being one of the major influences in the enactment of the Slave Trade Act; in the year 1807. According to the accounts given by him, he was born in the year 1745 to the Igbo tribe, in the area that is now identified as Nigeria.
Among the vital literary elements present in the narrative, timing, setting, and order are of the essence as Montresor could not afford to fail in his schemes of exacting revenge against Fortunato. In a way, I find Poe’s creation of “The Cask of Amontillado” quite unique and interesting in the sense that he managed to have furnished Montresor with a character of intelligence and clever wickedness yet leaves the reading audience the critical thought of his pride and reason.
Notably, there exists a significant difference between the life of equine and that of other slaves. As opposed to other slaves, Equaino came from a loyal background as a son of a senior chief in Nigeria. Equaino’s father had numerous slaves under him and even these slaves were allowed to have slaves by themselves.
The autobiography is undoubtedly an abolitionist discourse of a freed black man who had undergone atrocious enslavement. Equiano sets his motive straight in the first pages of his narrative:In that passage, he subtly introduced that slavery is inhumane.
As an anti-slavery activist, he wrote a powerful autobiography, The Interesting Narrative of the Life of Olaudah Equiano, which became a best seller in the changing atmosphere. It is a moving story, a dreadful account of human brutality on simple, powerless people, who had no strength to retaliate against merciless economic and military power.
The fact that “The slave system was one of the principal engines of the new nation's financial independence” (The Drop Squad History Channel), is the principal reason for the Trans-Atlantic slave trade. Africa is the source of cheap labor.
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