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Women in History: Korean Struggle for Independence - Essay Example

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In a broader sense, there is a correlation between community, citizenship and nationalism. Although each of these terms can refer to a number of meanings in their own individual standings, at least one meaning of each of these terms relates to at least one meaning of the other two. …
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Women in History: Korean Struggle for Independence
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Women in History: Korean Struggle for Independence

Download file to see previous pages... Community in social-political terms can refer to two things. The first meaning of community is a small collection of individuals or families who have a common interests and values, such as a neighbourhood or a village. The second meaning of community may refer to a broader collection of individuals such as a country, or even the international community. All these terms refers to the state and the nations and are basis for nationalism. The development and use of the state military formations as a socio-political and economic foundation was as a result of utilisation of the various techniques for discipline and have existed and much in Korea as in any other state to build a modern state. In Korea, according to Seungsook, nationalism was a very strong foundation and was fuel from making women to be in the limelight for pushing for liberation from Japanese rule. The term citizenship may also refer to different meanings despite the fact that they are all related. First, citizenship may refer to the relationship between a state and the person who is the citizen. It may therefore refer to the political and legal bindings between such as individual and a state. On the other hand, citizenship may also refer to nationality which is more related to the ethnicity of a person. (Lockard 48). This is because most citizens of a country are likely to be of specific ethnicity. However, in a modern world where there various citizenship arrangements, there are ways in which a person of one ethnicity may gain the citizenship of another country such as through marriage or legal procedures (naturalisation). Nationalism may refer to the personal beliefs and ideologies which one associates with their nations or state. In this regard, the relationship among community, citizenship and nationalism can be seen to be the connection to the state or nation. With regard to nationalism, people feel that the nation is more like a mother to them. In this regard, women can participate in nationalism symbolically because they are equated to the nations as mothers. In the Korean state, however, from a historic point of view, women did not only participate in nationalism symbolically, but participated in nationalism in an active way. During the first half of the 20th century, Korean women were very active in the food riots and tax rebellion (Shen and Song 69). This was especially in the 1930s where Korean Peasant women worked together with the Chinese to revolt against the Japanese occupation and colonization. These women rioted and rebelled against the Japanese colonial rule and demanded for better socioeconomic conditions. These riots as Smith (89) says led to the liberalization of both Korea and China. During this time of need, the issues which were at the forefront especially for the peasant married women was not gender issues but the assurance of the survival of their families. This worked positively as well as negatively in helping in the tightening of the nationalism in Korea (Kim, S 181). Non-gender traditionally defined identities of resistance were important in the Korean women nationalism meant that gender barriers were lifted and the women could fight for their rights without limits of gender. This as Kim, E (22) says was hard because the Japanese policy in colonisation was to take control of the minds of the people being colonised and this involved conversion of the ideological offenders and watching them closely after the conversion. For the nation, the fact that these were women mattered no more and women could participate in nationalism such as rebelling and calling for social economic change for better life (Kim and Choi 27). This however also ...Download file to see next pagesRead More
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