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Cultural change in the colonial southeast - Book Report/Review Example

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Name Institution Instructor Course Date Cultural change in the colonial Southeast James Axtell provides a survey of not just one but three catalytic centuries discussing relations between the Indians and the whites. In his sweeping but concise study, he illustrates an entire spectrum of transformations in the southeastern Indian cultures…
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Cultural change in the colonial southeast
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Download file to see previous pages As he stresses on the issues of constant change and dynamism in native cultures and at the same time demonstrating no loss of cultural Indian identity, James argues effectively that it is impossible to understand fully the colonial Southeast without paying certain attention to the native inhabitants of the area prior their massive removal during the 1830s (Axtell 22). This paper will seek to discuss the scope of cultural change in the colonial southeast by covering the content of James Axtell’s book. The scope and summary The content and scope of Axtell’s covers a wide range of activities taking place in the three mention centuries. As the book unveils, Axtell begins his work by talking about the irruption of the native life of numerous Spanish entrants during the sixteenth century, most destructively and notably the Hernando De Soto. He continues by treating the grand Mississippian societies and their rapid decline in their wake (36). Then, he relates the rise of the Franciscan missions and their subsequent fall in Florida with the antagonistic advent of the English settlement in the city of Virginia in the seventeenth century. Upon looking keenly at the content of Axtell’s book you find that, he traces the great symbiotic relations between and among the Louisiana French, the South Carolina English, and their native trade partners of the eighteenth century in the deerskin business. Additionally, he also gives a corresponding relationship between the same native traders with their white neighbors in exchange for conveniences and luxuries as well as necessities. Focusing on the content and scope of the book, Axtell’s primary context regarding interactions between the newcomers and the natives in every mission, trade, and century warfare, it is easy to give a rich and clear sense of the complexity and variety of the Indian- white interactions. It is also possible to provide a distinct interpretation of matrix by which a reviewer can assimilate the details. Based on the series provided in the fifty-eighth lectures of Walter Lynwood Fleming, so colorful is the Indian New South as it contains the accessibility of the account of clashes of cultures within the colonial Southeast. Therefore, it will prove essential, entertaining, and considerable reading this book for people like students of the South and Native America (49). The content of the book shows how Axtell examines the evolution of Native life at the time of colonial development Creeks lands. Moreover, his discussion goes beyond the significance steel, germs, and guns and illustrates the transition of the lives of the Natives from a subsistence form of economy to that of consumerism. At the point where he discusses about European products that affected the Native culture, Axtell also includes mirrors coupled with alcohol and firearms. Apart from that, he also gives an in depth outlook of the differences that were common among the English, French, and Spanish colonialism (54). Giving further examples based on the depth of his analysis, Axtell closes with a particular notion that explains how the American Revolution substantial market reduction for deerskins favored the Natives from the Southwest given the fact that deerskins were their primary exchange commodity. Major topics covered Academic surveys show that Axtell covers a number of topics in his book. However, the mains ones receive some degree of attention. First, he talks deeply about cultural ...Download file to see next pagesRead More
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