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ved on to 19th-century accounts of widespread socially approved cannibalism among Polynesian people of Rarotonga in cook islands this record was written by a Christian convert for the London missionary society. However, he highlights a number of inconsistencies and logical impossibilities in Ta’unga’s claims. The author explores the accounts of cannibalism produced by European colonialists and travelers in America during the modern era. According to Christopher Columbus Caribs gad been described as man-eaters by the neighboring Arawak people of West Indies, the book widely explores the possibility of existence of cannibalism among people the author choose to remains dubious about it.
Nevertheless, he does not rule out the possibility that it had never existed among people. The author who was a professor in Florida international university wrote the book he majored on the height of Brazil’s political repression through revolutionary and consequential art. Through the use of different film makers like Leson Pereira dos Santos directed a period –piece inspired by the 1557 account of a German captive among the Brazilians. During his captivity, he was waiting to be eaten by his captives in their ritualistic cannibalism is paramount to understanding the author intention to bring out the meaning of the book.
Alternatively, the author in a different issue he argue that a person’s diet determines how close related to whom one can have sex with in many preindustrial or rural societies. The author also notes that marriage and kinship system is a more fundamental ideology as opposition between the relations which gives a person we group notion. According to the author the perception of relation, where siblings do not marry, and cousins can in some societies and neighbors. Nevertheless, strangers are not immediately selected until their qualities are discerned.
Professor Levi a French anthropologist, discusses the issue of kinship in a deeper manner according to
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