Deep Ecology - Essay Example

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Name: Instructor: Course: Date: Deep Ecology In 1973, Arne Naess defined "deep ecology" thereby acquiring a foundation that is theoretical. To him, ecological science involved facts and logic, and could not give an explanation to ethical questions on how human beings should…
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Deep Ecology
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Download file to see previous pages Deep ecology is a belief, while religion is defined as beliefs that are concerned with nature, purpose and the cause of the universe. As a religion, its dominant tenet of spirituality is that human species are part of the earth and not a separate entity. This paper will argue out that deep ecology is a religion. The main principle of deep ecology is a belief, just like humanity, that the environment which is living has an equal right to blossom and live. It is said to be deep due to its persistence questioning on “how” and “why” and as a result, it is based on philosophical questions which are fundamental on the effects of human beings life as a part of the ecosphere, rather than dealing with the minor view of ecology as a biological science branch. In addition it focuses to stem anthropocentric environmentalism that is based on environmental conservation with an aim of exploiting human objectives which buffers the philosophy of deep ecology. It seeks more view of the world that we leave in a holistic way, and further, seeks an application of life understanding that separates the functioning of the ecosystem parts as a whole. In addition, it seeks to eliminate the issue of supremacy in religion life, of which it is impossible to give concrete evidence that eliminates the existence of God. The happenings in the world alone can tell that there is a supreme power that is in control of the living and the non living. Policies of ecologically take into account only the concerns on pollution and resources depletion. It is relevant to note that there is deeper issues which are involved with the principles of diversity, autonomy, complexity and decentralization in deep ecological movement. The act of referencing human beings in the environment is a favor to the rationale total field image. Organisms have an intrinsic relationship. As a result of this, it dissolves concepts of the human-in-environment. In addition, the ecological field worker has a deep seated respect or the veneration for the kinds and forms of life. Human beings acquire an understanding from within. This kind of understanding is also reserved for other human as well as for narrow sections of life forms. The intrinsic relationship that is within organism in the environment is as a result of the common ground of creation that everything originates from. The world did not just come to exist, but God who is supreme brought this up, and beings cannot be the most relevant to the environment on their own. In addition, the equal right of individuals to live and flourish is clearly intuitive and value of axiom. Furthermore, its restriction to life of human is anthropocentrism with effects which are detrimental on human life quality. The quality pleasure depends on the satisfaction that is received from a correlation which is close with other life forms. The attempt of giving dump ears to our dependency and the establishment of other roles which are master levels a contribution to human alienation. The egalitarianism of ecology claims that the reinterpretation of future research variables on human population levels and loss of life is equally not taken seriously. This is because it is beyond human understanding; the life of human is unclear on how it came to be. It is therefore obvious that we are taken care of by a supreme being who gave breath to the souls on earth and at any time the ability to breathe is ...Download file to see next pagesRead More
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