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The use of typical Biblical jargon and tone can be witnessed in the words delivered by both the speakers. Dr. Faustus looks ambitious for embracing the satanic path for twenty four years of his life, where he could be in a position to dominate over others with the help of the evil magic bestowed upon him by Lucifer through his servant Mephistopheles. The author has skilfully thrown light on the intensity of lust and unabated series of desires for the achievement of power, pelf, possession, prestige and pecuniary gains in life, and appears to be unaware of the silent arrival of the death at last.
Since Faustus belongs to the lower stratum of society, as the Chorus narrates, he seems to be in a hurry to acquire finances and status immediately by using unfair and even devilish means. Here, the language of the play again points out the spiritual message delivered by Marlowe that this mortal world would certainly end within a jiffy; so running amuck chasing materialistic objects may pave the way towards the horrible trench of curse, humiliation and mortification at last. Thus, Faustus is unable to apply foresightedness and declares hell as Elysium for him. (Line 63) The dialogue between Dr.
Faustus and Mephistopheles emphasises upon the very fact that Marlowe maintained unflinching belief in monotheism and unconditional complying with the commandments of the Lord. It is therefore his protagonist admits that the eternal place of the atheist philosophers is not other than the ditch of inferno, where Dr. Faustus would remain forever in the company of the rebels of Almighty God. (Lines 64-67) Hence, Marlowe has applied the same sonorous tone used by John Milton, in the speech made by Satan while addressing his comrades, in his famous Paradise Lost.
Thus, the distinguished playwright has pointed out towards the very reality that the rebel angels do never feel shy of their disobedience and rebellion they have raised against the all-Powerful out of the sheer jealousy and malice for Adam. Consequently, they were tossed in the inferno headlong and still abide by there out of their consent. (Lines 77-78) Marlowe partly admires the steadfastness of the rebel angels which look engaged in enticing the innocent children of Adam and Eve out of their grudge for their first parents.
Since the servants of Beelzebub consider it a war against the supremacy of man over them, they display their reverence for the cause of rebellion. It is therefore Mephistopheles prefers Lucifer’s service to the every blessings and bounties offered to him by the Lord. (Lines 79-82) To conclude, it becomes crystal clear that Marlowe has applied philosophical and intellectual language in the Biblical style while depicting the dialogue under examination. On the one side he looks condemning and censuring Dr.
Faustus for his obnoxious decision of embracing satanic ways to join the devils in hell, and on the other side he seems to be encouraging and supporting the Lucifer junta for sticking to their cause forever and ever by refuting all rewards and bounties offered by the Lord to the pious and obedient at large. Bibliography Marlowe, Christopher (1592/1994) A Tragic history of Dr. Faustus Dover
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