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Josephine St. Pierre Ruffin led the Black women in the call for a national club movement that articulates their issues in political life. The organizers defined the main function of the club was to voice their concern on the issue of racism. At the convection, the Black mad a declaration that their movement was open to all unlike the white woman society marred with racist issues. According to Ashburn, “the national women movement has its directorship and leadership by women to benefit both men and women, ensuring the entire society has liberation from racist notions. The national movement requests the active participation of all men in the society. The movement will also request the participation of American women. The national movement will not alienate or withdraw any other group from joining us. We cordially invite likeminded clubs to join in the quest of freedom. Some of the predominant white clubs refused to come to meetings or the demonstrations since they did not have interest in women studies. The process of intensifying white, Afro American, Asian, Latina, and Native American women must voice the issue of color as one of their prime agendas. Another issue of Afro-American women is the issue of unemployment that can empower them to earn a decent living in the society. The current economic strata classify the Afro American women as the last in employment. The Regan administration has a high unemployment where the issue affects mostly the black people that whites. A large number of the unemployed are Afro-American women that face utter frustration since unemployment insurance has expired. The current administration depicts an impoverished status of the Afro American women that boasts of a high population close to 14 million that face homelessness. The national movement will also discuss the issue of homelessness in one of its core agendas in an enthusiastic way since it relates to daily life experience. In 1987, United Nations makes a
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