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The Home, which was located in the heart of Victoria, was regarded as the safe haven for Chinese prostitutes and other Chinese females who were thought to be at risk of falling into prostitution but later open door for Japanese women and children. This was intended to protect Asian women from being transformed by the by the missionaries. The white women largely influenced the behaviors and attitude of the Asian women especially in areas of marriage and domesticity. There were several issues that triggered the transformation and the white domesticity especially through the enactment of racial and gendered performances.
The article also explains a high profile kidnapping that involved a cross racial encounters as well as policing and gendered boundaries in an unsanctioned cross-racial contact. It is apparent that discourses of domesticity and Christian related marriage largely contributed to the kidnapping. The police and other responsible institution did not do proper investigation concerning the issue of kidnapping and this became a major scandal that affected the Home. The Home enabled careful management and intimate cross-cultural contact that triggered racial constructions of the period in British Columbia. Menzie who was a suspect in the kidnapping saga contaminated the white community. The state of marriage and the intermixing Chinese and European populations were greatly affected by the incidences between the two groups.
It is therefore worth noting that the Victoria’s Chinese Rescue Home acted as a domestic space and the women’s moral authority was used to allow the various practices that took place. Marriage, for instance, was considered significant and acted as part of women’s domain as far as Christianity is concerned. People who ran the Home greatly contributed to various racial discourses and the article shows how moral entrepreneurs operated in difficult ways. The entrepreneurs
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