Date: Man’s fall from Grace into Sin was a Fortunate Event Through Paradise Lost, Milton rationalizes the ways of God to man. He vividly explains the reason for the fall of man as well as the impact of the fall to man…
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The fate of man changed into a nature of uncertainty. While it was Satan who caused the deviance, man is justifiably and inevitably coursed to take on his new fate; and this new fate becomes a responsibility of choosing between good and evil as a result of a now emerging free will. In creating man, God gave him a free will; but, on the other hand, man is free to fall. Man is entitled to punishment to his sins which are attached to his free fall. This then poses a question on God’s merciful intentions: if man is not responsible for the fall as it was based on free will, how can he be subject to punishment? However, if God inclines the will of man to moral good or evil according to his own pleasures, and then rewards the good and punishes the evil disparity is also caused. It is then from this supposition that divine justice is founded on. Milton emphasizes what Genesis describes about a sinful fate and nature of man as well as the consequences that this development brings: “Farewel happy Fields Where Joy for ever dwells: Hail horrours, hail infernal world” (9). In the preceding line, Milton shortly chronicles the partial end of “absolute” happiness of mankind. ...
It is true that if man had not fallen then there would be no need of Christ the Savior. This also means that there would be no redemption which is God’s plan of restoring man. The process of redemption of man began when Christ died for man. Even though man will have to suffer consequences, he will have God’s grace and mercy. This is ironical, because it’s God who created man a perfect human being and then later punishes man for fulfilling his purpose. In his poem, Milton states: “If not deprav’d from good, created all Such to perfection, one first matter all, Indu’d with various forms, various degrees Of substance, and in things that live, of life (85). This can only be justified if punishing man was one of the plans of God. However, it is significant to note that the good resulting from the fall surpasses the consequences of the original sin, hence the fall can be said to be fortunate to man. Furthermore, there is a significant incongruence of Milton’s account of the Fall of Man as compared to that stated in the Bible: “Which hee, who comes thy Saviour, shall recure, not by destroying SATAN, but his works” (208). In the preceding passage, Milton is trying to say that Jesus will only end the bad works of Satan, but not Satan himself. This is quite Biblically intriguing in that in Revelation Satan will be destroyed forever, which obviously would include his bad deeds. Milton through Satan’s declamations shows Satan’s idea of free will as a facade. God carefully manipulates Satan to accomplish his plan of Adam and Eve’s fall. While speaking, Satan mistakably introduces doubtful thoughts in the minds of the reader in the sense that his or her will is free. Satan aims at proving that God
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Lucifer personified selfish qualities like pride, jealousy and deceit, and even as God's son, he challenged the power from which he had originated. The role of an angel is very significant in the pronouncement of Bible, "we must believe that the angels are always there - the righteous angels doing what God tells them to do; the fallen angels working under the direction of Satan" (Stover).
The standard belief systems suggest that evil can be defeated but Milton stretches the limits of that belief by saying that evil cannot be defeated; The poem describes the chronological exploits of Satan that follow closely the stories of the Old Testament in the Bible. He is blamed for all the bad that the Old Testament prophets face.
They are protected since they are vulnerable and may be subjected to some form of coercion so as to produce information against their will. These people need to be allowed the freedom to participate in any research activity at will. They should be allowed free consent. The human being his important than any scientific findings.
and what was more striking is that Milton was blind (Loewenstein 1) when he was composing this literary piece which displayed the poet’s religious inclination.
Born in a family with grandparents who are devoted Catholics and a father who later on denounced their Catholic
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In Paradise Lost by John Milton, the devil Mammon values earthly treasures over all other things. This was the reason that John Milton used Mammon as a personification for greed and wealth. Thus, the devil
Andrew Jackson was the seventh head of state of America, and his appointment was the first outside of Virginia (Wilson, Dilulio and Bose 367). His election signified a close rebellion in voting because it demonstrated that general votes were vital in determining the results of the election, and it was then they were allowed to vote.
By relating the stories as firsthand accounts of privations, difficulties, stress, hardships, and a litany of other stresses, the editor is able to provide a well-reasoned and incessant drive towards the ultimate goal that he wishes these narratives to have upon the reader. Conversely, the second book employs a slightly different approach.
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