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The first is a real fear that is based on life experiences and states. If something or someone causes hurt to an individual, there is a reason to fear similar scenarios. The basis of this kind of fear is entirely dependent on past familiarity with emotions that cause tension and mixed interpretations concerning an individual’s understanding of fear. The second articulates a sense of real fear. This focuses on the realities that ground and drive people to steer clear of risks. The last is the poignant and the larger-than-life fear that heavily reflects on an individual recollecting past occurrences whilst injecting those events into the current state of affairs. Also, this group is particularly applicable to arguments. It generally affects the line of attack of people in dealing with varying positions (Willa, 138).
Often, conflict is the equivalence of unfulfilled needs, and this highlights fears linked to the necessities. The most prevalent fear in intractable inconsistency is the fear of loss concerning one’s security or identity. Social groups and individuals recognize themselves in varied ways in the context of language, culture, religion, and race and this renders them opinionated. These impending threats pose and arouse fears that include fears of the future, extinction, and oppression. For a large population across the world, there are rapid changes in the lives that people lead and this ultimatum forces an alteration in the ways of living. The religious class says that the transformations culminate into the fear of the young generation abandoning the mosques of churches. Other fears include the media becoming the sole significant and influential aspect that dictates the lives of the youth and this renders them not in total control of their opportunities. In numerous ethnic divergences, there is a history of oppression, humiliation, victimization, persecution of a person’s cluster, ways of thinking about inferiority, and other discrimination types. All of these incidences have an outcome of fearing associated wrong-doing in the future. These historical memories denote how people and groups visualize each other. This is observable in chronological hostility between Palestinians and Israelis, Tutus and Hutus, Catholics and Protestants and this adversely affects how these categories relate to each other thus brewing fear of one another. Collective group fear translates into individual fear and most scientific discoveries conclude that group extinction also escorts personal extinction.
I am strongly compelled to hold up Phil Baker’s emphasis on the key causes of fear in individuals in groups. Individuals may not own and take up the challenges of facing the fears taking into consideration that they are tools that mold us to be stronger beings. The evidence is the fact that human beings that own attitudes and characteristics of perseverance are in better positions of implementing their fears and applying them in their favor.
Jim Burden, the protagonist of Cather’s My Antonia depicts his fears in revealing his emotions to Antonia for whom he had something between a filial bond and a crush. He admires Antonia's life including the triumphs and struggles. Jim develops and experiences the fear of indifference as he sets forth to commence a new life with his grandmother after the death of his parents. Jim is not sure about the life he would want to lead in this new environment where everything and everyone in his assumption is dissimilar. Jim dives into the content found in the book to define a relationship that corresponds to the challenges he faces and therefore the application of the memoir strongly indicates his awareness of fears. He has a profound fear as he moves from his place of upbringing as a young boy to an area that provides no familiar ground to exercise his development. Jim is a consistent character in the storyline and his growth from a 10-year-old teenager to a successful lawyer is photographic imagery that denotes his overcoming of the obstructing fears. Although he spends time alone, he takes an interest in others to fight over his obvious shyness being an orphan and a newcomer into the society of Nebraska (Willa, 180).
A personal encounter is the fear of the unknown. I am concerned mainly with the events that come shortly. I developed this fear after watching numerous films and movies that pioneer a sense of not knowing what tomorrow holds. However, over time I concluded that I have no power over such things, and introspect of my mentality remains questionable.
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