For quite some time now, the news coverage on Syria has been focusing on the current issues, which aims at replacing the incumbent regime. Shermine Narwani, a journalist who had travelled to Syria, believes that the media is undermining the Arab League Mission’s efforts, and that they only tell half-truths, about the events in Syria. …
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However, Maysaloon Albadri, a critic of Narwani, uses logos and the rhetoric appeal of pathos to discredit her assertions. In this article, I will illustrate the manner in which Maysaloon and Narwani have applied logos, pathos, and rhetoric appeal to make their claims appealing to the audience.
Maysaloon begins his essay by analyzing the nature of Narwani’s article. He points out that any well-written and relatively neutral article that raises the slightest doubts that Assad’s regime is killing its people should not be taken seriously. He explains that Narwani’s article, which talks about the regime killing its people, is distributed crazily and cited as future proof that Syria subjected to conspiracy (Maysaloon 2). The point that he is trying to put across is that the fact that a piece is well-written does not mean it holds the truth. Essentially, Maysaloon uses this kind of argument, which is based on credible evidence, to invalidate the assertions of Narwani in a way that really appeals to the readers. This is a perfect application of logos, which increase authenticity of the author’s claims. Ideally, the reader would identify with this kind of logic, which is very appealing and convincing.
Maysaloon increases the appeal of his argument by logically analyzing the happenings in the Arab League, in a way that disputes Narwani’s main theme. Narwani explains that there are armed groups fighting the regime, which were not mentioned in the protocol. Maysaloon acknowledged this as a fact, but uses pathos to create a false sense of pity for Narwani’s tendency to create fabrications of the issues regarding the international media. This aspect is brought out clearly when he says “It is curious that Miss Narwani seems to think that the conventional narrative does not mention an armed element to Syria’s uprising, when it does” (Maysaloon 5). Here, Maysaloon uses the word ‘curious’ to create the illusion that he would not expect a person of the class of Narwani to reason in such a manner, and could not identify why she misunderstood traditional narrative. This word is used to create a condescending tone and pathos, which is a clever way improving the appeal of one’s ideas. Ideally, the pathos and logos are used to portray Narwani as incapable of writing sensible articles for media publication. The use of logos throughout the article, therefore, makes the readers want to know more about what Maysaloon is discussing, and identifies with Narwani’s assertions as lacking credence. In her article, “Foolishly ignoring the Arabs League report on Syria” (Narwani 1), Narwani says that the international media completely ignores the armed entities that are also fighting against the regime, a fact that Maysaloon disputes strongly by use of logos. As a result, the audience is easily convinced that Narwani claims are misinformed. To support his divergent views, Maysaloon says that the conventional narrative that Narwani refers to exist only “in the mind of most ardent supporters of Assad”. He adds that the media has, in fact, made many reports about groups such as the free Syrian army and other local groups that are attempting to protect themselves from the regime (Maysaloon 5). Maysaloon further discredits Narwani through a simple observation that she never cites any reference or source regarding the claim that there is a media conspiracy, which undermines or degrades the Arab League mission. Maysaloon is also using logos through reasoning and logic, in order to rule out the farces, and hence, seek the truth. Narwani’s notion regarding conspiracy has no foundation and,
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