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The Problem of Racism. Selling illusions: the cult of multiculturalism in Canada by Neil Bissoondath - Essay Example

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The problem of racism grew due to the movement of different nations toward better life. In this respect the locals will never appreciate the foreigners, and such a problem gives rise to xenophobia, as the main source of faction…
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The Problem of Racism. Selling illusions: the cult of multiculturalism in Canada by Neil Bissoondath
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"The Problem of Racism. Selling illusions: the cult of multiculturalism in Canada by Neil Bissoondath"

Download file to see previous pages On the contrary, it is hardship for people worldwide. Definitely the remarks of Neil Bissoondath accomplish this idea, as he provides a straight-forward justification of what people long for in Canada and in other countries of the world. Thus, the Bissoondath’s main idea under analysis outlines the need for diversity in ideal, but its decline in a highly-stereotyped society. That is to say, diversity is the term to show multiple nations united under some civil and social bounds, but it fails to show a required openness as biases are still springing up within the Canadian society.
First and foremost, it is vital to take a glance at the ideas by Cohen who seems to determine the situation in Canada, one of the most multinational countries of the world. In this case he state that a fragile sense of place may be broken down if only a mixture of different cultural features are already incorporated with a person living in Canada letting him/her break loose and become a racist (Cohen 2). In other words, sharing the peculiarities of different cultures just to keep track to the way people think is somehow related to why racism is still growing and nurtured by people living in Canada. Different communities of whites, Latinos, Jamaican and Asian people gathered in Canada are always in a state of mess, as might be seen today. There are too many freedoms for Canadians to live in peace (including gay marriages and other allegedly abnormal phenomena), but, nevertheless, there are century-long particularities according to which people divide themselves into us and them, so to speak. A grief of being alienated is a source for further struggle and severity in conflict situations (Rubens 33). This is why the claim by Bissoondath is to a high extent true due to the fact that Canadians behave themselves as consumers using people for their mercantile needs and unwilling to keep friendly relationships thereafter. Besides, the multicultural mosaic of Canada does not require people to share the advantages of the social life at once. It is a process in which the whole nation of diversified Canada should take part. However, it sounds a bit utopian at a glance. Nonetheless, it is the absolute truth for an ideal society. The “dash of color” is what drives people to realize their supremacy or a feeling of being subjugated (Bissoondath 76). Thus, there is plenty to talk about how Bissoondath ran into his claim in terms of contemporary depolarization of the societal main aspects of living in peace and order. Needless to say, the claim of Bissoondath is well supported by what Cohen thinks of the multinationalism as another form of nationalism in Canada (Cohen 1). That is, it is another source of sawing the seeds of conflict within the nation. It is a way to provide people with more violence depending on the color of their skin. In addition, it is a way to alienate people so as to lose that precious state of social equilibrium at all (Rubens 40). Nationalism through multiculturalism is a paradox of modernity. By and large, Canadians got accustomed with it in order to look like real fighters for democracy. Strange as it may seem, this way of the social development is well encouraged in the country, and ...Download file to see next pagesRead More
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