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It is through intelligent inquiry into the nature of reality that the phenomena begin to emerge as an important part of understanding the existence of man. In a section that he calls The Disparity of Soul and Reason, Heschel (1976) begins by suggesting that we are far more aware of what is unknown at an earlier time in life than aware of what is actually known. He makes emphatic statement that “Soul and reason are not the same” (Heschel, 1976, p. 7). This sets the stage for an understanding of how the unknown is such an important part of the acceptance of faith.
In addition, he makes an argument for the idea of how it is so easy to lose track of a sense of amazement, sending reason over the wonder that evokes the sense of God within the soul. As he introduces his thoughts, he has created a sense of admonishment to those who would fail to see the world through the sense of wonder that comes from the grandeur of the essence of God. The author is adamant about the problem of human beings trying to use reason instead of depending on faith. Heschel (1976) turns the tables in terms of how companionship between man and God takes place, stating that God intends for man to have a place in companionship with Him.
Eventually, he wrote that ‘God is unwilling to be alone, and man cannot forever remain impervious to what He wants to show” (Heschel, 1976, p. 91). He emphasizes the originality of each relationship that individuals create with God. It is through an inability to be able to understand God that brings us closer as the inconceivable ability of the existence of God becomes the basis on which to assert that He is real. There is a point where he goes back to discussing the concept of God and how man often constructed concepts of gods that were more human than divine.
Heschel (1976) quotes Xenophones who wrote “Homer and Hesiod have ascribed to the gods all the things that are shame and a disgrace among mortals,
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