Confucious and the golden rule - Assignment Example

Confucius and the Golden Rule Confucius and the Golden Rule Similar to Confucianism, Jesus’ teaching on the golden role does not encourage people to be good to others, but simply not to be bad to them. From this point of view, Confucius’ golden rule is a negative version of Jesus’ golden rule, which was, “Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets” (Matthew 7:12). This clear difference with Confucianism is that Jesus’ golden rule needs positive deeds done to others.

Arguably, if Christians were to live in line with Jesus’ positive assertion, considering other people and making efforts to help them would be living according to this code every day (Henderson, 2014). There are no exemptions from Jesus’s golden rule because he is the one who stated it. Jesus expects his followers to do positive things to others proactively that they themselves would like others to do to them (Henderson, 2014). However, Confucius’ golden rule can have exemptions considering it was a teaching for his students and stated by a mortal in contrast to Jesus, a deity.

Jesus’ golden rule infers that God’s grace deliberates salvation to those who are good to others, but only when they have faith in him. This deliberation is a response to Christians’ repentance toward God (Reilly, 2010). The proof of this faith is visible in Christians’ God-given ability to adhere to the golden rule, which is the rule I live by. To show my faith in God, I live knowing that doing good to others is what God initially intended of me.ReferencesHenderson, J. B. (2014). Scripture, Canon and Commentary: A Comparison of Confucian and Western Exegesis.

Berkeley, CA: Princeton University Press.Reilly, R. (2010). Ethics of Compassion: Bridging Ethical Theory and Religious Moral Discourse. New York, NY: Lexington Books.