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Extract of sample "The Prophet Amos:The Man, The Message,The Mission and the Motive"
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Therefore, as Bullock writes, if no crisis had occurred – whether moral, spiritual or historical – there would have hardly been a need for prophets, who were basically spokesmen, “particularly in opposition to ‘deviating’ kings and alien cults”5, interpreting current historical events in the light of God’s will for Israel6. In their attempts to steer Israel “through the narrow straits of political uncertainty and moral inexactitude”7, more often than not, the Hebrew prophets not only opposed the then supreme power structures, i.e. priesthood and monarchy, but also guided the nation through the vicissitudes of history; thus being, or seeking to be at the very least, the stabilizers of Israelite national destiny8.
Thus, the circumstances that led to the end of the Northern Kingdom – the moral and religious decay – in 722 BC, along with its implications for Judah, had been addressed by Isaiah, Hosea, Amos and Micah, who are considered the first of the classical prophets11.
Having foreseen the crisis of 722 BC through divine revelation, Amos announced the dreadful day when “In all the squares there shall be wailing; and in all the streets they shall say, ‘Alas! Alas!’”12, along with its unavoidable, grim consequences – “as if someone fled from a lion, and was met by a bear; or went into the house and rested a hand against the wall, and was bitten by a snake”13.
This paper is intended to highlight prophet Amos’s personality, his contribution to the moral, religious and social discourse characteristic of Hebrew prophetic movement, and the significance of his prophecies for Israelites… and his successors
gives a detailed account of the prophetic times, including culture, moral, religious and social discourse, as well as political vicissitudes. Thus, the author throws light on the prophets’ role, not just as reflectors of
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