Covenant of the Old Testament Table of Contents Introduction 3 Thesis Statement 3 Meaning of Covenant 3 The Covenant with Adam 5 Noahic Covenant 5 The Covenant with Abraham 6 The Covenant through Moses 7 Covenant to David 7 Covenant with Israel 7 God’s Creation 8 Conclusion 10 Works Cited 11 Introduction Concerning the period of its inception throughout the path of human history, Bible has been advocating that God is dynamically and consciously directing people towards him by means of faith, integrity and wisdom…
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Meaning of Covenant Covenant is considered as an agreement taking place between two people as a method to relate with the God. The term ‘covenant’ has been derived from Hebrew roots which refers the action ‘to cut’. With concern to the meaning of covenant as specified in the Holy Bible’s Old Testament, it has often been categorised as the most significant term defining the relationship between God and His people. In a Biblical sense, a covenant means much more than a contract or a mere concurrence taking place between two parties. The term ‘covenant’, in the Old Testament, offers an additional insight to the meaning of God’s expectation from humans. The act of covenant, in particular tends to demonstrate the tradition, where two people with agreement attempted to pass through the cut bodies of assassinated animals as a method to get closer to the divine soul. However, other acts of covenant were learnt to have possibly taken place in terms of circumcision and also by sprinkling animal blood on the people engaged in the agreement. Such a ceremony escorted the making of the agreement in the Old Testament. ...
However, it has been noted that He approves of entering into an agreement with the man who tends to be weak, sinful as well as flawed in order to direct them in the path of wisdom and peace (Schulten, “Legal Models For The Old Testament Covenants: An Issue of Contract or Real Property Law”). While entering into relationship with man, God was found to possess unilateral freedom. Therefore, He began, defined as well as confirmed each of the agreement not depending upon the human merits but completely according to His own elegance as well as clemency. Consequentially, the role of human beings has been to act as a recipient rather than acting as a contributor. People did not bargain, barter or dared to contradict with God. However, it was found that man beheld his power to decide upon whether to keep with the promises made to the God or to reject them; to obey Him or to transgress. Hence, stating precisely, God was completely accountable to look after covenantal security. The role of man was thus restricted to believe and obey (Weinfeld, “The Covenant of Grant in the Old Testament and in the Ancient Near East”). There are nearly six covenants in the Old Testament. The Covenant with Adam It is worth mentioning that the first covenant enacted in the Garden of Eden was in agreement with Adam and Eve where the Holy Spirit explicitly directed them stating, “You must not eat from the tree of the knowledge of good and evil, for when you eat it, you will surely die”. According to the description given in the Old Testament, Eve was the first sinner as she had contradicted the order of the Holy Spirit. Consequentially, when Adam followed the same path making a sin,
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The research examines the major content, history, interpretation and scholarly sources on the Scrolls. The paper focuses more on the interpretation of the Qumran Scrolls in ancient Israel as well as the modern Jewish society. It also attempts to examine the possibility of relating the scrolls to messianic times and Jewish views of the End Times.
They present what they saw and what they experienced as they accompanied Jesus and assisted him in his ministry. In the Old Testament, however, are also passages that refer to Jesus. This paper will provide a few examples of these passages, and will present three interpretive positions, justifying the argument that Jesus was indeed in the Old Testament.
The covenant is also about two other things: Abraham’s owning the land whose geographical limits are defined by God, and his receiving God’s blessings for all his future descendants. Thus, the covenant is actually about Abraham’s seed for his future generations, the land they would own and the blessings that God would bestow upon them (Leigh; Carson 44).
This act, among others, shows us his love. Another thing to keep in mind is that in the biblical sense, the Hebrew word for “covenant” means more than just a contract. According to padfield.com, the word for “covenant” in the Old Testament “comes from a Hebrew root word that means "to cut." This explains the rituals used in the Old Testament when people enter into a covenant, such as passing thru cut bodies of slain animals, or sharing a meal.
Based on the subject matter, covenant as used in the Hebrew Bible could be said to mean an agreement that binds man to God. “Sometimes we seem to get the impression that there were different covenants with different people in different eras, like the Abrahamic covenant or the Davidic covenant.
The author is knowledgeable since the structure of the recounting is well informed and well put down (Tull, 2003, p. 7). Nevertheless, Esther 9:20 makes it appears as if Mordecai is the author of the book. This is evident in the flow of the life story of Esther since it is laid out as a narrative, making it lack an audience.
As can be seen in the Scriptures, it is God’s desire to establish a covenant relationship with his people as he did with the children of Israel.2 Some of these covenants were intertwined with one another in nature for example where God told Eve at the garden of Aden that her seed would be the Messiah, which was fulfilled in Jesus Christ.
What is "Covenant" in the Old Testament sense?
In the Old Testament, the b’rith terms refers to covenant in Hebrew. A covenant refers to the agreement made between two or more people. God initiated many covenants with various people in biblical history.
This fact is evidenced by the fact that in the whole narrative, the name Goliath is mentioned only twice. In all the other instances, Goliath is described simply as “the Philistine”, this was meant to show that in the narrative,
The author states that it is important to explore the content and the events that led to the passage that tells the reader “to be strong and to have courage”. The context leading to the passage included that God had chosen Moses to guide the Israelites to the Promised Land. At one instance, they had reached close to the land.
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