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Review of All is Grace. A Biography of Dorothy Day by Jim Forest - Book Report/Review Example

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Name Name of Professor A Review of Jim Forest’s All is Grace Introduction The story of Dorothy Day still inspires, stabs our sense of right and wrong, and questions our integration in present-day American life by giving evidence to the viability of living a life led only by the values God professed…
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Book Review of All is Grace. A Biography of Dorothy Day by Jim Forest
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Download file to see previous pages She is an icon which persuades us to evaluate our own lives, specifically, the way we live up to our spiritual conviction. In a remarkable biography, All is Grace, Jim Forest presents a forceful image of Dorothy’s daring attempts to perform the Gospel’s progressive message. Using the recently made public letters and memoirs of Dorothy Day, Forest narrates her amazing life, with particular stress on the exceptional faith that lies beneath her spectacular witness. Overview of All is Grace Dorothy Day was born on the 8th of November 1897 in Brooklyn, in the metropolitan setting where she would grow and mature, and to which she offered her life, time, and effort. She was the third child of Grace and John Day, and, even though relationship with her mother was well, her father was a cold and critical character (Signorielli 1996, 94). Her mother was widely referred to as ‘Mother Grace’ and was an enduring figure in the life of Dorothy. Her father, a follower of horse racing and a sports writer, was ill at ease in the presence of Dorothy and her often revolutionary insights (Signorielli 1996, 94-95). According to Fitch and Roberts (1984), Dorothy, even as a kid usually attracts trouble at home and school, displaying an untimely curiosity about sex and taking pleasure in stunning grownups with vulgar language and actions or little thefts. While a more grown-up Dorothy accepted the revolutionary ideals of communism and afterward formally accepted Catholic faith, her father renounced her. As she revealed in her autobiography, Dorothy thought that her beliefs gave her father overwhelming sadness. Her father thought that Dorothy and her comrades were putting the nation in danger with their revolutionary ideals and communist tendencies (Fitch & Roberts 1984). When she was jailed for the first time for protesting for the 1917 women’s suffrage campaign, nobody from her immediate family visited or kept in touch with her. Religion, which influenced a great portion of her mature life, was just an irrelevant factor as she was maturing. When she first came across a Bible in the loft of their rented home in Berkeley and extensively read it, not committing to memory its message, but sensing godliness from it (Fitch & Roberts 1984). Dorothy Day passed away on the 29th of November 1980 because of heart failure (Signorielli 1996). Her heritage is not the newspaper The Catholic Worker or any of the many Worker associations she supported. Instead it is a transformation in American Catholics’ worldview. She was devoted to radical or progressive journalism as the main instrument of the social advocate. She thought that the objective of The Catholic Worker was to affect the outlooks of its readers. She has faith in reporting events or stories and influencing the point of view of her readers. Aside from being a newspaper editor, for four decades Dorothy visited many parts of the country, communing with large numbers of people about her crusade (Signorielli 1996). She obtained resources that sustained the newspaper and the operations of the Worker houses; according to Fitch and Roberts (1984), she widened the horizon of two American generations, and her inspiration reaches two generations of social advocates. The basis of current peace campaigns and of those fighting for social justice rests in Dorothy Day: “Day and her colleagues were the single unbroken pacifist link in the United States over the ...Download file to see next pages Read More
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