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The reporter underlines that with the passage of time, these peoples formed very planned and structured societies. Moreover, Spanish was the principal language of approximately all Mexicans within the southwestern United States for several decades…
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Extract of sample "The Earliest Residents of Mexico who Migrated from Asia around Eighteen Thousand Years Ago"
Hispanic Groups
Mexican Americans
These are the earliest residents of Mexico and are supposed to be huntsmen who migrated from Asia around eighteen thousand years ago. With the passage of time, these peoples formed very planned and structured societies. Spanish was the principal language of approximately all Mexicans within the southwestern United States for several decades. Because the overpowering mainstream of the first generations of Mexican settlers traveled to regions already occupied mainly by people of their legacy and worked alongside with these persons in the similar jobs, the requirement for them to gain knowledge of more than basic level of English language was of lesser significance.
Political involvement by Mexican Americans previously has been restricted by favoritism. In the early Southwest earlier than 1910, small numbers of Mexican Americans have jobs in territorial and state administrations within California, Colorado, and New Mexico. Though, they were generally selected by the leading Anglo Americans of these areas (Garcia, 2008). As the sectors of mining, agriculture, ranching and transportation started developing, the economy grew in significance. Their requirement for low salaried laborers increased, and the completion of neighboring as well as transcontinental rail lines extended the markets for ranchers as well as cultivators within this area, prompting additional raises in requirements for additional human resource.
Around seventy five percent of the Mexican American inhabitants are of the Catholic conviction, and in the southwestern United States more than two-thirds of the Catholics are Mexican or Mexican American. Different customs and celebrations of Spanish or Mexican Catholic region continue to signify a significant religious aspect in the lives of several modern Mexican Americans.
Puerto Ricans
The island of Puerto Rico has a population of more than three million people. This symbolizes a three-fold raise from 1899 - and eight hundred and ten thousand of those new births took place between the 1970 and 1990 only. Around seventy percent of the population is white and more or less thirty percent is of African or diverse descent. Puerto Rican has no unique language. Instead, they speak correct Castilian Spanish, which is originated from ancient Latin. The major distinction between the Spanish used in Spain and the Spanish used in Puerto Rico is accent. Even though English is taught in nearly all elementary schools, Spanish continues to be the basic language.
During the twentieth century, Puerto Rican political movement has followed two separate trails - one stressing on accommodating the relationship with the United States and functioning within the American political structure, the other stressing for complete Puerto Rican autonomy, frequently by radical means. During the last part of the nineteenth century, nearly all Puerto Rican leaders residing in New York City struggled for Caribbean independence from Spain generally and Puerto Rican independence specifically (Wegenheim & Wegenheim, 2008). As Spain surrendered power of Puerto Rico to the United States after the Spanish-American War, those freedom fighters started working for Puerto Rican autonomy from the States. Early Puerto Rican migrants settling in New York City, found employments in service and industry sectors.
“The majority of Puerto Ricans are Roman Catholics” (Wegenheim & Wegenheim, 2008). However, a small minority keenly practice some sort of Santeria, an African American pagan religious conviction with roots in the Yoruba faith of western Africa. Puerto Rican family unit and community dynamics have a sturdy Spanish control and still have a tendency to reveal the deeply patriarchal social organization of European Spanish culture.
Cubans
The Cuban inhabitants are descendants of Spanish settlers and of African slaves previously working in the sugar industry. The national mode of communication of Cuba is Spanish and several Cuban Americans have shown modest aptitude with Spanish. Cuban Americans are presumed to be traditional politically and to vote tremendously for the Republican Party in voting. The motivating ideological strength behind nearly all Cuban American political movement has been resistance to the socialist government within Cuba. A few of the most influential Cuban American political groups are committed to influencing U.S. strategy toward Cuba.
Cubans are considered as a flourishing migrant faction. They are supposed to be brilliant as well as enthusiastic industrialists who came to the United States with out anything and formed commercial industries (Perez-Stable, 1998). The majority of Cubans residing in Cuba recognize themselves either as Roman Catholics or as non-religious. The large amount of non-religious citizens is a result of the antireligious partiality of the communist government in Cuba. The latest figures depicting the religious associations of Cubans approach from time before the Castro Revolution. During the year 1954, over seventy percent categorized themselves as Roman Catholic, and six percent categorized themselves as Protestant. There were as well a small number of Santeria believers as well as Jews then. The Cuban family is described by patriarchy, strong parental power on kids’ lives, and the significance of non-nuclear associations for the nuclear family unit.
Latinos
A permanent Latino existence within the region of the United States has been there since the sixteenth century. Spanish used by fresh migrants or elder foreign born Hispanics, total bilingualism is present among long-settled settlers along with the children of settlers, and the only English used by the third generation and beyond. The main religion followed by the majority of Latinos is Christianity. Latinos are vigorous in forming the quasi-communalist Roman Catholic lobby group known as freedom of religion (Shorris, 2001).
A lot of Latinos hold elective as well as appointed workplace in state and home government all over the United States. The Congressional Hispanic Caucus (1976) and the Congressional Hispanic Conference (2003) are the two organizations that endorse strategy of significance to Americans of Hispanic descent. In the year 2008, the economy and employment were main apprehensions for Latinos. More or less ninety percent of Latinos declared migration as extremely important.
Conclusively, the paper has discussed and analyzed linguistic, political, social, economic, religious, and familial conventions of four major Hispanic groups living in the United States. It is anticipation that the paper will be beneficial for students in better understanding of cultural diversity in the United States.
References
Garcia, A. M. (2008). The Mexican Americans. Greenwood.
Perez-Stable, M. (1998). The Cuban Revolution: Origins, Course, and Legacy. 2nd edition. OUP.
Shorris, E. (2001). Latinos: A Biography of the People. W. W. Norton & Company.
Wegenheim, K. & Wegenheim, O. J. (2008). The Puerto Ricans: A Documentary History. Markus Wiener Publishers.
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