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How would you sum up your beliefs of our sensations and perceptions? Understanding that they play a major part in your daily life, how do you see these areas play out in your work? What about at home? During my early youth, as far as I can recall, I would always recognize a matter either of physical or emotional value once I gain the familiarity of the sensation and a common response I can factor out if it. In a way, this basic process has naturally guided my perceptions to be shaped into an understanding of an object's identity and denotative meaning, be it abstract or concrete.
Then as time passes, there comes a point when the typical essences of things change due to circumstances that have taken my context outside of personal introspection in order to entertain the opportunity of looking at other people's sensation then inevitably challenge the old habit by which I perceived certain signals. The painful instance of getting spanked as a child, for example, gradually developed from an irrational perception of the signals detected into one which became flexible when the sight of circumstances of the other young individuals in my neighborhood shifted my perspective to interpret the consequence of an action based upon the necessity of the consequence in relation to the significance of reason that led to it.
My parents knew essentially what they were doing and this constant realization has enabled my way of thoughtful organization to filter sensations beyond selfish domains of maturity. It eventually allows me to consider modifying perceptive tasks that identify appropriate response to stimuli thereafter. As a working adult, I have observed similar patterns of struggling behavior that result from either an inaudible, interrupted sensory input or misinterpretation of data or profile of an attitude my colleagues exhibit with each other.
Coming from different backgrounds including civil status, noting how diverse cultural orientation is with each individual, I can begin to comprehend the varying nature of signals as well as the range of meanings given or attached to them according to the person's reception of reality by experience. Based upon relevant encounters in the past, I believe that it is easier to act on impulse or jump into a conclusion after a brief span of processing a stimulus since it does not usually come to be objectively pondered about.
Much of the sensation streams in to affect emotions as far as it does to the mental state of being. I recall a point in time when a dispute with a friend arose from differences in the way we tend to view things at some particular aspects and it did take a great deal of time, humility, and understanding to settle. This has made me somewhat repulsive or less open regarding such issue which marked our relations with grave disillusionment to the extent of losing trust and respect. Consequently, I get inclined to raise expectations and project an image of the previous occurrence into present assumptions so that I readily abstain from neighbors or co-workers who I suppose may be capable of agitating a remorse by exhibiting similar traits of the misconceived friend.
While formerly working on duty as an active officer for NYPD, I had had frequent occasion of going by the Gestalt principle of continuation where it seemed no other strategies would apply other than those deal with regularly since the pertinent procedures have had a way of forming smooth patterns and continuity we could not afford to miss or break by routine. As such, in handling a crime scene, we observed protocols with which our movements were beyond subjective discretion as much as possible but always relative to the motion our superior intended for us to comply with.
As I had seen how tough happenings went with the enemies, we relied much heavily upon visual capture on shooting identified targets. On the contrary, when I had the chance to work with the mentally disabled, autistic, and physically handicapped people, I noticed that majority of them have very simple cares. Without consideration to concerns other than their fundamental needs, it is plain to see freedom and happiness anyone could ever hoped for with no further need of exertion. Though the society has, by matter of necessity and law, classified and excluded such people after measuring and evaluating against a set norms or standards, I could figure at depth that they are the ones who are ready to approach life at never hesitating to leave any troubles behind.
They possess I think the highest potentials of consistently looking forward chiefly because their chemical senses occur to have paralyzed unfavorable connections of their sentiments from excruciating memories and this condition renders them to attain to the absolute threshold of ascertaining even the smallest source of wonder in return.
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