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https://studentshare.org/miscellaneous/1693336-nowruz.
The Nowruz celebrations do not restrict members from inviting other people because it takes place across the world. For instance, the Iranians living in other distant places still observe the day and may feel free to invite their colleagues. This implies that those people who do not follow the Persian calendar can join their friends for the ceremony. The vital aspect of the Nowruz was the setting up on the table with decorative items for appreciating life and other components. The Haft-Seen is a traditional norm that takes place in the New Year holiday of the Iranians (Flaskerud 209). It involves the setting up of the table with seven different items that contain separate meanings. Each piece in the Haft scene is a sign of Regeneration, productiveness, profusion, and Wealth among others. For instance, the Sib (Apple) is a prevalent item in the Haft Seen tables and symbolizes the beauty and good health of the people. The Iranians believe that the apples enabled them to see the day and it is a way of appreciating their beauty.
The other item is Senjed, which is a sea-buckthorn that symbolizes wisdom, love, and regeneration. The Searchis vinegar that signifies the old-age and satisfaction. The Persians use vinegar to relieve stress from their daily endeavors and this formed the essential part of their Nowruz celebrations (Flaskerud 209). The Samanu is another item made from germinated wheat to signify affluence and bravery. It was mostly prepared by the older women in the ancient Islamic Persian Empire to appreciate the authority of the leaders.
The Seer was symbolized by Garlic in the Haft Seen setting and was instrumental for medicinal values. It was considered a stimulation symbol that would encourage the Iranians to keep healthy and respect other people’s rights. The Soma is a sumac fruit that was part of the setup to symbolize life and the new dawn of the Nowruz. The other item of the Haft Seen was the Sabzeh, which comprised of wheat, lentil sprouts, or barley developing in a dish. The Sabzehimplied a new start, nature, and love (Flaskerud 210). Other vital items were also included a mirror and a goldfish in a bowl that indicated life and the expiry of the astronomical year. The table also had a lamp to illuminate light and was sprayed with cypress or pine for decency.
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