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This indicates that giving names limit the existence of a being or something. And because Taoism believes that the flow of the universe keeps the balance and order in the world, then the first section signifies that the flow of the universe started from the nameless creator and naming the creator would disrupt the balance of the universe since the nameless creator was the one who created everything. The nameless creator, thus, is the beginning of all things and without this beginning, it is not possible that the universe will flow freely as it is.
The first section also discusses the two important themes of the book, the connection of the source of life and the manifestation of life. The source of life is the nameless creator, the manifestation of life is the mother of all existing beings. The difference between the unseen and the seen forces of the universe is presented in this section. The unseen is the nameless creator and the seen is the mother of all existing beings. Their connection with each other is defined as existing with each other. One cannot exist without the other since the foremost is the source of life and later is the manifestation of the life that the source has created. Without the manifestation of life, then it doesn’t make sense that the source of life created everything because there will be no physical form to it. Without the source of life, then there would be no manifestation of it. Therefore, one cannot exist without the other in discussing the beginning of all things.
Understanding the existence of life is then presented as understanding the source and manifestation of life. It states that the source of both the nameless creator and the manifestation of life came from a single source but with different names, thus, understanding both would allow one to know the deepest mysteries of life. The way to the inner, which is the
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