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As such, the former form denotes that morality differs from one individual to the other while the latter means that morality varies culturally.
“Morality is relative, a matter of conventions relative to a particular society” as stated by Peter Cave (2009), a British professor in philosophy. This means that even though morality is conventional to a particular society, it is relative since not all societies have the same beliefs and practices towards a certain type of conventional truth. Hence, it can be inferred that morality is relative in a general sense.
Some individuals perceive morality as relative at all times whether in the individual or cultural level. This entirely depends either on the individual self or on the norms of the society. Every individual has its own freewill that is why what is moral depends solely on his or her belief. However, morality in a society is conceptualized as a whole and so every part of that society considers one moral concept as good or bad but this belief may not hold true to other societies. A moral judgment is not absolute or universal “but is relative to the traditions or convictions of a group of persons” (Gowans, 2008). Hence, I do believe that all morals are
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There are many forms of relativism which vary according to the degree of controversy. Relativism is often used for the moral principles, ethics and cultural relativism. Relativism can be of various forms like the philosophical versus the anthropological relativism and normative versus the descriptive relativism.
Are there universal standards that permit us to learn about people and their opinions across the borders of cultural diversity? This paper examines a particular assumption which states that one can keep on challenging the argument that norms defending human rights, and opinions supporting freedom, are culturally particularistic and cannot perhaps possess any universal legitimacy.
The paper throws light on the movie Gattaca that depicts high-technology discrimination where society’s preference and opportunities in life is genetically determined. Not so long ago, this kind of discrimination also exists, only that the segregation was more obvious but it still involves a person genetic make-up; that is the color of his skin through racial discrimination.
Name: Instructor’s Name: Course: Date of Submission: Moral relativism Moral relativism is a philosophical theory that morality, principles, ethics are relative which are culturally dependent as well count on an individual’s choice. This morality is not absolute, it does not hold for all people at any place and it depends on time and situation too.
The Prince was written as both a philosophy and “how-to” manual for Lorenzo di Medici, scion of the ruling Florentine family with which Macchiavelli is generally associated. Macchiavelli’s seminal work is concerned with the acquisition and maintenance of power, by whatever means are available and necessary.
In the case of food taste, people tend to possess varied opinions concerning their favorite flavors and tastes. A specific example of food taste concerns the different ice cream flavors available in the market. These flavors were developed due to varying preferences among the society’s members.
Dooyeweerd’s contention of truth focuses on the relative aspects of truth. Kant and other thinkers emphasize on knowledge, but Dooyeweerd focuses both on the aspects of ‘truth’ and the ‘knowledge of truth’.
Relative truth is a sort of perceived
It asserts that moral statements “vary from one person to another, are equally valid, and no one’s thought on being right and wrong is better than any other.” Moral relativism can be narrowed down to a
According to Nkeonye (1994), relative definition of cultural relativism dictates that it’s a philosophical doctrine which informs us that all proper moral standards are derived from culture; a definition echoed among publications associated with the subject. Whereas
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