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Hegel asserted that African did not have the capacity or the spirit to steer development. However, the transformation that Africa has gone through is proof of the true of African spirit that chose to rule itself after European. The statements of Hegel were appreciated a century later by Hugh Trevor-Roper. Trevor-Roper’s compilation, The Rise of Christian Europe, likened the history of Africa to darkness, and the present Africa has undeniable traces of Europe history.
The purpose of this essay is to debunk the mythical and stereotyped assertions made by Hegel and Trevor-Roper. The present Africa has made remarkable history by holding on to social, political and economic practices that trace back to the pre-colonial era. The transformation social-cultural institutions have gone through cannot escape notice.
Hegel and Trevor-Roper ignore the rich traditional culture that existed before the scramble for Africa. The family unit recognized unequal role between men and women in the family unit. Men were considered as protectors and breadwinners in the family while women tended to children and farms. The superior role of men was appreciated in Egypt, Ghana, Kenya, and Nigeria South Africa where the societies were patriarch in nature (Archive.unu.edu).The family units did not undergo many transformations despite the coming of European and Asians from as early as 1800s. The West Africa nations retained the male supremacy and any attitude or practice that favored the role of the men in the society. However, post-colonial periods features family units where both and women have equal roles. The adoption of European religion has played a crucial role in setting modern trends within the African family units. There are communities that embrace male supremacy but are gradually orienting to the new world order on equality.
Indigenous African education system featured practices and customs that were taught by the older
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