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For this reason, it made him the legitimate successor to the Prophet. This implied that all other rulers were not legitimate.
The Ottomans and Safavis rulers also used religion to legitimize their rule through the use of propaganda. From the safavid reading, the semi-secret Shi’ite had a propaganda that taught that all rulers of Islam were illegitimate and that the head of the Muslim community who is the Imam would one day appear and over through the mighty in order to set things right. This meant that the person who will over through the mighty rulers would be the one chosen by God.1
The rulers legitimized their rule by indicating that whoever God has given power or authority, no person can be able to resist. This prevented any person to go against or challenge a ruler who has been put into power by God.2
According to the report of the Carmelite mission, religion was put in display by building large mosques where people went to pray.3 Religion was also seen through the rituals that people performed. A good example was the use of prayers where people went to mosques for prayers thrice a day. This was in the morning, noon, and in the evening. Before prayers, people wash and call the name of God and “Ali in their prayers.4
Religion is also put on display through their daily activities.5 The Persians were allowed to have one wife who was placed in special places called the saraglios. These women were closely protected and hidden.
The rulers’ use of religion changed it for their own benefit. They used religion to present themselves as gods especially to their soldiers. This was to the extent that soldiers went to fight without armor because they believed that their leaders are protecting them. Others went into battles without armor because they were willing to die for their monarch.6 When going into battles, most of these men fought in the name of the rulers because they considered them to be prophets and gods.7
The rulers also personalized
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21). The country is strongly Islamic, and Islamic viewpoints have a significant influence not only in day-to-day life, but in the politics and laws of the country (Haqqani, 2004). Because of this, understanding Islamic law becomes crucial to the perception of modern Pakistan.
Some of the widely debated topics like terrorism, jihad etc have attracted many people to study and research in to the religious dogmas and constitutional aspects that were well-established according to Islamic State. The first Islamic state has emerged in Medina when Prophet Muhammad and his companions faced severe opposition in Mecca and moved or emigrated to Medina.
Islamic terrorism is an issue that is causing problems all over the world, especially the Western nations. The Islamic terrorists have utilized the opportunity of the growing rift between Islamic countries and Western nations for their terrorist attacks and for this they are using the cover of religion.
This is especially significant due to its timing, with the Islamic financial movement appearing in an era of the wider Islamic resurgence, accompanied by moral implications that characterize the Islamic approach to finance, banking and money (Sait & Lim 73).
The research essay "Islamic Art" gives a profound analysis of islamic architecture. This paper undertakes a profound analysis of the processes by which the Selimiye Mosque was built, the driving forces that underpinned its construction, the technological advancements that were required for its implementation.
Intellectual and political histories are inter-linked. As for the intellectual history of Islamic Spain, William Montgomery Watt writes, “Many of the outward forms which are most easily apprehended by the modern scholars were contributed by the Arabs, and also something of the spiritual drive.