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This difference leaves the citizen with a choice to make in a democratic nation like Iran (Koontz 98). No party is said to be perfect in their ideas since, in either side, there are both positive and negative effects. However, having compared the goals ideologies and their take on religion, I will advocate for the reformists. This paper seeks to examine the main agenda of the reformists compared to those of the fundamentalists by analyzing their respective ideology, theocracy and religion. The goals that the reformists seek to achieve make them distinct from the fundamentalists. Their main objective is to preserve theocracy in the country. They put emphasis on the need of bringing certain democratic reforms into existence (Koontz 25). Every Iranian should be aware of his or her right accordingly and no one should be discriminated in regards to the gender or the tribe. For instance, in this years elections’ campaigns the reformists who had found refuge in the West due to post-election repression of 2009, had come up with a competing discourses as to what reform should be composed of and how an Islamic Republic should look like (Seifzadeh 254). This, according to me makes reformists admirable than the fundamentalists, who base their theocracy on the belief that not all people are equal. To illustrate the theocracy of the fundamentalists, we examine on their belief about the nature of women and men and their roles in society. They argue that, in Iran, women are inferior to men both mentally and physically. Their duties were restricted to child bearing and nurturing prescribed by their biological determinism. They were also to ensure comfort and satisfaction to their husbands. The Fundamentalists sought to suppress the roles performed by women and enhanced control of men over women. They ensured that their visibility in public was not guaranteed. This is not a true picture of a democratic country
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